
Originally Posted by
symbiosis
I'm not really a math person and have more questions than answers on this topic. But I think its an excellent topic in philosophy. Here is my understanding of the matter
1) Our ability to intuit 2 or more things comes from our ability to cognitively distinguish between things and recognize that things are different/separate. (at first your mother from the rest of reality, then gradually, step by step, you recognize intuitively other things)
2) This means that our understanding of separation (and therefore the root of counting) is directly related to our *perception* of reality. We can perceive things falsely.
3) With our ability speak, humans make and learn names for objects and concepts that share qualities. Every new word further expresses our desire to categorize what we are witnessing. Once things begin sharing definitions which we make either arbitrarily, intuitively, or in a calculated manner, we can count them together with other similar things (I think the definitive set of similarities is called cardinals or cardinality within in a mathematical set). For example, in counting how many tables I see, I'm not going to create them with positive synthesis adding up molecules that make them, but rather, would probably judge them by their purpose: a table has 4 legs and a top, it holds things up and is typically such and such dimensions so it fits in a room, and so I see 4 things that share these limits. When counting things such as tables, we can intuitively see them without making all the categorical calculations.
4) Animals share this ability to some degree. Watch an animal surrounded by predators move from side to side. He is intuiting and counting the dangers around him.
5) Words are not 100% definitive, they are categories in the philosophical realm and in mathematical terms are called sets. No words, categories, or sets have any meaning outside of context. So when we say 'water' we are not necessarily assuming that the consistency of water must be 100% H2o, else we wouldn't count it among the things we drink, but rather that water is a category and based on the context, it might be usable or not. Likewise when we ask for someone to pass the water, we're not asking them to levitate the water out of the carafe, rather, in speech we can make many generalizations. The same is true in mathematics. You cannot add things that don't share limits UNLESS YOU MEAN TO. You can count apples and oranges if your intention is to count the fruits on a table and that's what there is. If you intend to count only the apples among many fruits, then clearly that limits your set.
6) Ironically, in the physical world and possibly in the conceptual world, no two things can be 100% the same. Even two atoms side by side, assuming they could have the same subatomic structure, occupies different space in the past and have a different history of motion and interaction with reality - such as that they have collided with, and were repelled by different things in the vast universe. So again, at least as far as I understand, in the physical world, we never actually count two things that are 100% the same.
7) When dealing with theory, we have to make sure that there is sense behind the symbols and numbers we are putting together. On the one hand, there are limits to what we can know, and on the other, a limit is exactly what a set is - a thing with definable limits.
8) Even if the limits are beyond human grasp such as the set of {things that are infinite}, as beenalongtime said, we have created a category to count those things. Like in this example, you don't have to understand the specific definition of everything within the set of {a thing} in order to make a set. Many times realistically speaking, we don't know. For example, the set of {all things} includes the set of {all things not yet known} but not the specific cardinality of {all things not yet known} since its simply impossible for human comprehension.
I have more on the topic but would like to hear what you guys think on these definitions or if they are self evident.